The Rapture: Pre, Mid or Post-Tribulation? (Part 1)

 

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IMPORTANCE: 2nd COMING

Some people feel that we shouldn�t pay too much attention to doctrines like the Second Coming because it is too controversial or divisive. So we shouldn�t attempt to correct doctrinal errors in this regard. If this approach is correct, one might wonder why Paul wrote the 2 epistles to the Thessalonians primarily to correct false doctrine on the Second
Coming. Why not just let it go for the sake of unity?

 

We know from Acts 17:1-2 that Paul�s stay in Thessalonica was only 3 to 4 weeks.

 

*      Acts 17:1-2 � they came to Thessalonica, where there was a Jewish synagogue. As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures�

 

2 Thess 2:1-5 indicates that in this short period Paul had taken the time to teach them about the Second Coming and about the antichrist.

 

*      2 Thess 2:1-5 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. Don�t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction� Don�t you remember that when I was with you I used to tell you these things?

 

Clearly Paul was not of the opinion that this was an unimportant doctrinal side-issue.

THE RAPTURE

 

*      1 Thess 4:15-18 According to the Lord�s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage each other with these words.

 

DEFINITION

 

Some critics of the doctrine of the Rapture allege that the word �rapture� is not used in the Bible. While this is true in the English Bible, it is certainly not true of the Scriptures in Latin. �Rapture�, in the context of eschatology, is an English word derived from the Latin verb rapio, found in the Vulgate (i.e. Jerome�s) rendering of 1 Thess 4:17.

 

*      ...deinde nos qui vivimus qui relinquimur simul rapiemur cum illis in nubibus obviam Domino in aera et sic semper cum Domino erimus. (NOTE: The root for the Latin word �rapiemur� is �rapio�.)

 

HARPAZŌ

 

�Raptus� is Jerome�s translation of the Koine Greek word harpazō, which means �caught up� or �taken away.� (�Raptus� is the past participle of �rapio�. [1])

 

�Harpazō� is also used in Acts 8:39 where it describes the transporting of Philip suddenly from Gaza to Azotus.

 

*      Acts 8:39 When they came up out of the water, the Spirit of the Lord suddenly took (harpazō) Philip away, and the eunuch did not see him again�

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Harpazō is used of Paul being caught up to the third heaven:

 

*      1 Cor 12:2 I know a man in Christ who fourteen years ago was caught up (harpazō) to the third heaven.

 

And again harpazō is used of the man-child being caught up to the throne of God:

 

*      Rev 12:5 � And her child was snatched up (harpazō) to God and to his throne.

 

In similar fashion, 1 Thess 4:17 tells us that we who are still alive at the time of Jesus� coming will be �caught up� (harpazō) in the clouds to meet the Lord in the air.

 

TIMING OF THE RAPTURE

In the Amillennial and Postmillennial views, as well as in the Post-Tribulation Premillennial position, there are no distinctions in the timing of the rapture. These views regard the Rapture as described in 1 Thessalonians 4:15-17 as either identical to the Second Coming of Jesus as described in Matthew 24:29-31, or as a meeting in the air with Jesus that immediately precedes his Second Coming to the earth. Within Premillennialism, the Pre-Tribulation position is the predominant view that distinguishes between the Rapture and Second Coming as two events. There are also two minor positions within Premillennialism that differ with regard to the timing of the rapture, the Mid-Tribulation view and the Partial Rapture view. [2]

 

Premillennialists hold 3 main views on the timing on the Rapture (Jesus� coming for His church):

 

*      Pre-tribulation rapture

*      Mid-tribulation rapture

*      Post-tribulation rapture

 

 

 

A RECENT DOCTRINE?

As we have seen previously, in it�s first 3 centuries of existence the church held clear Premillennial views, and expected an impending apocalypse along with the return of Jesus.Amillennialism was popularised by Augustine in the 5th century and subsequently became the predominant view.

 

However some of the writings of the early Church Fathers [3] indicate that they believed that the Church (rather than Israel) would suffer the wrath of the Antichrist.

It must be remembered though that the Jews of Jesus� time (including the disciples) didn�t yet even differentiate between the First and Second Coming of Jesus until they received further clarification by Jesus. Hence the apostles ask Jesus just before his ascension, �Lord, are you at this time going to restore the kingdom to Israel?� (Acts 1:6)

 

Irenaeus shows that he understood the Rapture to precede the Tribulation when he writes:

 

*      �And therefore, when in the end the Church shall be suddenly caught up from this, it is said, �There shall be tribulation such as has not been since the beginning, neither shall be.� � [4]

 

Some critics of Pre-Trib Rapture view maintain that the belief is a recent doctrinal development and that the doctrine or any semblance of it was unknown before the early 19th century and the writings of John Nelson Darby. However there is an explicit extra-Biblical reference to the Pre-Trib rapture in a document (Pseudo-Ephraem) dated between 374-627 A.D.

 

*      �For all the saints and Elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins.�

 

This statement does not prove the Pre-Trib position, only the Bible can do that, but it should change many people�s historical views on the matter. [5]

 

19TH CENTURY ORIGIN?

 

The rise in belief in the �Pre-Tribulation� rapture is often wrongly attributed to a 15-year old Scottish-Irish girl named Margaret McDonald (a follower of Edward Irving), who in 1830 had a vision of the end times which describes a Post-Tribulation view of the Rapture that was first published in 1840. It was published again in 1861 but two important sentences demonstrating Post-Tribulation were removed� The two removed sentences were, �This is the fiery trial which is to try us. - It will be for the purging and purifying of the real members of the body of Jesus� and �The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept�. [6]

 

17TH - 18TH CENTURY

The concept of the Rapture, in connection with Premillennialism, was expressed by the American Puritan father and son Increase (1639�1723) and Cotton Mather (1663-1728). They held to the idea that believers would be caught up in the air, followed by judgments on the earth and then the Millennium. [7] [8]


18TH CENTURY

 

The term �Rapture� was used by Philip Doddridge (1738) [9] and John Gill (1748) [10] in their NT commentaries, with the idea that believers would be caught up prior to judgment on the earth and Jesus� Second Coming. [11] The concept of a Pre-Tribulation Rapture was articulated by the Welsh Baptist Morgan Edwards in an essay published in 1788 in Philadelphia. [12]

 

Scottish minister, Edward Irving (1792�1834) is generally regarded as the main figure behind the foundation of the Catholic Apostolic Church. Irving taught a two-phase return of Christ, the first phase being a secret rapture prior to the rise of the Antichrist.[13]

 

DISPENSATIONALISM

 

John Nelson Darby, founder of the Plymouth Brethren, is regarded by many as the father of modern Dispensationalism. This view holds to a very literal interpretation of Scripture and a rigorous distinction between God�s program for Israel and for the Church. Darby�s view of a Pre-Tribulation rapture was accepted among many other Plymouth Brethren in England. The Brethren Movement impacted American Christianity, primarily through their writings. [14]

 

Influences included the Bible Conference Movement, starting in 1878 with the Niagara Bible Conference. These conferences led to an increasing acceptance of futurist Premillennial views and the Pre-Tribulation rapture especially among Presbyterian, Baptist and Congregational members. [15]

 

Popular books also contributed to acceptance of the Pre-Tribulation rapture, including William Eugene Blackstone�s 2 book �Jesus is Coming� published in 1878 and which sold more than 1.3 million copies. (Blackstone was an American evangelist and Christian Zionist influenced by D. L. Moody.)

 

 

In the U.S. Dispensationalism was propagated on the popular level largely through the Scofield Reference Bible (first published in 1909) and on the academic level with Lewis Sperry Chafer�s 8-
volume �Systematic Theology�. In the early 20th century Clarence Larkin published many books and charts illustrating Dispensational Millennialism views. In the 20th century, Dispensationalism became the most popular eschatological perspective in the U.S. Along with Dispensationalism came the belief in a Pre-Tribulation rapture.

 

 

In 1957, John Walvoord, a theologian at Dallas Theological Seminary, authored a book, �The Rapture Question�, that gave theological support to the Pre-Tribulation rapture; this book eventually sold over 65,000 copies. [16] In 1958, J. Dwight Pentecost authored another book supporting the Pre-Tribulation rapture, �Things to Come: A Study in Biblical Eschatology�, which sold 215,000 copies. [17]

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Another popular proponent of Dispensational Premillennialism is Charles Ryrie (in the notes for the Ryrie Study Bible).Other well-known proponents of the Pre-Trib Rapture include Charles Feinberg, J. Vernon McGee, Chuck Smith, Chuck Missler, Jack Van Impe, Grant Jeffrey, and David Jeremiah.

 

 

In the South African Assemblies of God movement, A/G pioneer James Mullan was an ardent Pre-Trib Rapture adherent, as was former Congo missionary Harold Berry and preacher and teacher Warren Paynter.

 

 

During the 1970s, the Pre-Trib rapture viewpoint became popular in wider circles, in part due to the books of Hal Lindsey, including �The Late Great Planet Earth�, which has reportedly sold between 15 and 35 million copies, and by the movie �A Thief in the Night�. [18]

 

From 1995 until present, the doctrine of the Pre-Trib rapture was further popularized by Tim LaHaye�s and Jerry Jenkins �Left Behind� book series, which sold over 65 million copies in series and was made into several movies.

 

WHY PRE-TRIB?

 

Why do we believe that the Rapture and the Second Advent are 2 separate events and that the Rapture will take place before the 7 year Tribulation?

 

1)      Can there be 2 Second Comings?

2)      Does the church experience God�s wrath?

3)      Is the day known or unknown?

4)      Where is the church in the Revelation?

5)      What is the �blessed hope�?

6)      Who populates the Millennial earth?

7)      Righteous removed or wicked removed?

8)      The Lord himself or with the angels?

 

1)   Can there be 2 Second Comings?

 

It is often contended that Pretribulationists teach a first �Second Coming� and a second �Second Coming�. But remember that there were two phases to the First Coming.

 

*      Jesus Christ ministered to all until his death.

*      After his resurrection he appeared again, but now only to believers.

 

The 2 phases of the First Coming were separated by the death and resurrection of Jesus.

 

As with his First Coming we believe that there will be 2 phases to his Second Coming.

 

*      The Rapture - when Jesus appears only to believers.

*      The Second Advent - when he appears to all and comes as judge (7 years after the Rapture).

 

 

2)   Does the church experience God�s wrath?

 

Another accusation launched against Pre-Tribulationists is that their motivation for wanting to miss the Tribulation is because they do not want to suffer. The Bible plainly teaches that Christians will suffer in this present age. However we need to differentiate between man�s (or Satan�s) wrath - and God�s wrath. The Tribulation is God�s wrath on sinful man, not Satan�s wrath in the form of persecution. In the context of the Rapture in 1 Thessalonians 5 we are told that �God did not appoint us to suffer wrath�.

 

*      1 Thess 5:4,9 But you, brothers, are not in darkness so that this day should surprise you like a thief� For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.

 

The Tribulation (or �Day of the Lord�) is not man�s wrath - it is God�s wrath and judgment on man.

 

*      Rev 6:16-17 They called to the mountains and the rocks, �Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can stand?�

 

Christians will be kept from the �hour of trial�.

 

*      Rev 3:10-11 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth. I am coming soon. Hold on to what you have, so that no one will take your crown.

 

*      1 Thess 1:9-10� They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead�Jesus, who rescues us from the coming wrath.

 

Jesus compares His coming to both the judgment of the Flood and of Sodom.

 

*      Luke 17:26-28 �Just as it was in the days of Noah,so also will it be in the days of the Son of Man� It was the same in the days of Lot��

 

Now Noah did not go through the Flood (God�s judgment).He and his family were removed by being placed in the ark.

 

Likewise Lot and his family were spared the judgment on Sodom by being removed from the city. In fact the angel told Lot with regards to fleeing to Zoar:

 

*      �But flee there quickly, because I cannot do anything until you reach it.� (Gen 19:22)

Abraham said to God when �negotiating� about Sodom:

 

*      �Will you sweep away the righteous with the wicked?... Far be it from you to do such a thing�to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?� (Gen 18:23-25)

 

Like the Flood and the destruction of Sodom, the Tribulation is God�s judgment on unrepentant men. Thus it is Scripturally consistent to believe that the righteous are removed before the judgment of God.

 

 

 

 

3)   Is the day known or unknown?

Q: WHEN IS JESUS COMING?

 

A: No-one knows

 

*      Matt 24:36 No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

 

Q: So will 2012 mark the end of the world?

 

A: Jesus said that no-one (including the incarnate Jesus) knew the day.

 

*      2012 is not even derived from any Christian prophecies but from pagan Mayan sources. 2012 is the year when the so-called Long Count b�ak�tun cycle of the Mayan Calendar ends (on December 21 or possibly December 23). While it's unclear what the end of that period meant to the Mayas, many interpret the period end as The End, perhaps of civilization as we know it due to a major catastrophe� [19]

*      In any event, the world cannot end in 2012 because there still needs to be a 7 year tribulation.

*      The world doesn�t end after the Tribulation. The Second Advent marks the end of the �age�. The earth continues for another 1000 years before it is destroyed and recreated.

 

A THIEF IN THE NIGHT

 

Jesus will return unexpectedly:

 

*      Matt 24:43-44 �But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him.�

*      1 Thess 5:2 for you know very well that the day of the Lord will come like a thief in the night.

 

In Rev 16:15 Jesus said:

*     
�Behold, I come like a thief!�

 

A thief does not announce the time of his coming, but instead comes when he is least expected.

 

But if the Rapture occurs at the end or the middle of the 7 year Tribulation, then how will it be unexpected? We know that there are 2 sets of 1260 days (3 � years) which comprise the Tribulation so anyone could work it out.

 

*      2 Pet 3:10 But the day of the Lord will come like a thief.

 

If Jesus comes at the end or the middle of a known 7-year Tribulation period, what possible sense would the previous passage and one like this make?

 

*      Luke 12:46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of.

 

 

4)   Where is the church in the Revelation?

 

Pre-Trib adherents generally place the Rapture either between Revelation 3 & 4 or in chapter 6 (6th seal). You find no mention of the Church in Revelation after chapter 3 until you get to Rev 22:16. There is however mention of Israel (with the 144,000 in Rev 7 and the woman in Rev 12). Also Jerusalem as well as the Temple are featured prominently (Rev 11). Surely if the Church is present during the Tribulation they should merit some mention? This is circumstantial evidence that the church is not present and that God is once again dealing with Israel. This period is referred to in the OT as the time of �Jacob�s trouble�. (Remember that Jacob was renamed Israel by God and he was the father of the 12 tribes of Israel.)

 

Some try dismiss Israel and say that God has finished working with her. They try and apply all scripture in the NT concerning Israel to the Church. However the NT clearly teaches the restoration of Israel and clearly differentiates between Israel and the Gentile elect:

 

*      Rom 12:25-26 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: �The deliverer will come from Zion; he will turn godlessness away from Jacob.�

 

 

5)   What is the �blessed hope�?

 

Israel are told that they should not long for the Day of the Lord (which we identify with the 7-year tribulation).

 

*      Amos 5:18-20 Woe to you who long for the day of the LORD! Why do you long for the day of the LORD? That day will be darkness, not light. It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him. Will not the day of the LORD be darkness, not light� pitch-dark, without a ray of brightness?

Indeed Jesus says of this time:

 

*      �For then there will be great distress, unequaled from the beginning of the world until now�and never to be equaled again. If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened.� (Matt 24:21-22)

 

The appearing of the Lord for the Church is called �the blessed hope�. (Titus 2:13)The appearing of the Lord, should it come after the Great Tribulation, as far as the Church is concerned, would be no blessed hope, rather, the blessed hope of church saints would be to die before the coming of the Lord should they have to go through the Great Tribulation. [20]

 

However for Israel, who are present during the Tribulation, this period (the Day of the Lord) is known as �JACOB�S TROUBLE�):

 

*      Jer 30:7 How awful that day will be! None will be like it. It will be a time of trouble for Jacob, but he will be saved out of it.

 

If Jesus returns after the Tribulation then his return is not a �blessed hope� for the Church. Instead like Israel, the Church should be told:

*     
�Woe to you who long for the day of the LORD! � (Amos 5:18)

 

 

6)   Who populates the Millennial earth?

 

If the Rapture comes after the Great Tribulation, then all the saints, including the Jews, will be glorified, and all the wicked will be slain. [21] The question is then, who is left to repopulate the earth during the Millennium?

 

This causes Post-Tribulationists like Robert Gundry to place the judgment of the nations after the Millennium and, indeed, has turned many to embrace Amillennialism. [22]

 

7)   Righteous removed or wicked removed?

 

The Bible speaks of an event where the righteous are removed and an event when the wicked are removed:

 

RIGHTEOUS REMOVED (Rapture):

 

*      2 Thess 2:1-2 Concerning the coming of our Lord Jesus Christ and our being gathered to him�

 

WICKED REMOVED (2nd Advent):

 

*      Matt 13:41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.

 

8)   The Lord himself or with the angels?

 

The Bible speaks of an event where Jesus comes alone and an event when he comes with his angels:

 

COMES ALONE (Rapture): There is no need for angelic assistance because we shall be equal to the angels.

 

*      1 Thess 4:16-17 For the Lord himself will come down from heaven... we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.

 

WITH HIS ANGELS (2nd Advent): The angels are required to gather the wicked for judgment.

 

*      Matt 13:41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.

 

Expanding on 1 Thess 4:16:

 

*      The Lord himself shall descend from heaven: Here the word translated himself (autos) is emphatic. It means �he himself and none other.� [23]

*      With the voice of the archangel: This is better rendered �with a voice of an archangel.� In other words �with an archangel�s voice.� Thus this statement does not teach that Christ will be accompanied by an archangel but that the sound of his voice, as he summons the dead in Christ from their graves, and summons them together with the living saints to meet him in the air, is like the voice of an archangel. [24]

Paul makes it clear that the resurrection (of the righteous) and the Rapture take place at one and the same time. He writes, �The dead will be raised imperishable and we shall be changed.� (1 Cor 15:52) Again, �the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them.� (1 Thess 4:16-17). Now the Lord Jesus tells us something very important about this event in Luke 20:34-36, �The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage; for they can die no more, for they are like angels, and are sons of God, being sons of the resurrection.� [25]

 

The Greek word translated �like angels� is the word �isangelos�. The prefix comes from the Greek word �isos� which means �equal�. In English an isosceles triangle is a triangle with two sides which are equal. The first part of the word �isos� is the Greek word for equal.

 

Thus Jesus said that, when the resurrection takes place, those who are resurrected, and, we know from the epistles of Paul, those who are alive at his coming, are so changed that they are now equal to angels being sons of the resurrection. [26] Thus if we are equal to angels at the resurrection, there is no need for angelic assistance to be gathered to the Lord. However the unrighteous at the Second Advent need to be gathered by the angels.�����������

 

RAPTURE & 2ND ADVENT

 

If we note these differences between the Rapture and the Second Advent, we can see it clearly in the different parables. The term �end of the age� is only applied to the 2nd Advent.

 

 

 

 

2ND ADVENT

 

WHEAT & TARES: This refers to the Second Advent because the term �end of the age� is used. Also the angels remove the wicked.

 

*      Matt 13:39-42 �The harvest is the end of the age, and the harvesters are angels. As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace�

THE NET: refers to the Second Advent because the term �end of the age� is used. Also the angels remove the wicked.

 

*      Matt 13:48-50 �When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous and throw them into the fiery furnace��

 

THE RAPTURE

THE TEN VIRGINS: This refers to the Rapture because the groom comes unexpectedly to take only those wise virgins who are waiting for him.

 

*      Matt 25:2-13 �Five of them were foolish and five were wise� At midnight the cry rang out: �Here�s the bridegroom!� � The virgins who were ready went in with him to the wedding banquet� Therefore keep watch, because you do not know the day or the hour.�

 

*      Matt 24:37-42 �As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore keep watch, because you do not know on what day your Lord will come.�

 

Some have debated whether the above passage actually refers to the Second Advent. However people are shown as being caught up in their day to day business when an unexpected return of Jesus occurs.

 

HOW THEN SHOULD WE LIVE?

 

*      1 Thess 5:1-6, 23 Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, �Peace and safety,� destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers, are not in darkness so that this day should surprise you like a thief. You are all sons of the light and sons of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be alert and self-controlled� May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.

 

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Harold Berry

The Second Coming of Jesus - Selective, Secret & Sudden

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[1] According to Wikipedia, �The Oxford English Dictionary provides two pages describing the history of usage of the word �rapture� in English. From the 17th century onwards, the word is attested as rapture with similar senses to the older form rapt. The OED provides the etymology as from Latin rapere: to seize, especially abduct; it likens the words capture and rapture. Of particular note are the various distinctions involving either literal or figurative transport of body or emotions to heaven or from one place to another on earth.�

[2] Wikipedia

[3] e.g. Hippolytus of Rome

[4] Irenaeus: �Against Heresies Book IIIChapter XXIXv. 1�. Irenaeus however, like some other Church fathers, saw the Church as first experiencing some persecution by the antichrist. This is because they failed to see �the saints� whom the little horn of Daniel makes war on, as being a restored Israel, but assumed that it was also a reference to the Church.

[5] The Rapture in Pseudo-Ephraem: Thomas Ice

[6] Wikipedia (Rapture) citing �Margaret MacDonald�s Complete Vision� (https://www.bibleprophesy.org/vision.htm)

[7] Richard G Kyle (1998) �The Last Days Are Here Again: A History of the End Times����

[8] Paul Boyer (1992) �When Time Shall Be No More: Prophecy Belief in Modern American Culture���

[9] An English Nonconformist leader, educator and hymnwriter.

[10] An English Baptist and biblical scholar.

[11] 3 SOURCE: Wikipedia (Rapture)

[12] Wikipedia (Rapture) quoting Frank Marotta �Morgan Edwards: An Eighteenth Century Pretribulationist� (1995)

[13] SOURCE: Wikipedia (Rapture)

[14] Ibid

[15] Ibid

[16] Ibid

[17] Ibid

[18] Ibid

[20] Warren Paynter: �The Pre-tribulation Rapture of the Church�

[21] Ibid

[22] Ibid

[23] Ibid

[24] Ibid

[25] Ibid

[26] Ibid